Isizungu ngokuya ngeSimanje
Uma sibheka izidalwa zabantu njengezinhlobo ezihlala ziguquka futhi ziphenduka, kungaqondakala ngokucace kakhulukazi ukubaluleka kwazo zonke izehlakalo ezake zenzeka ngezikhathi zomlando adlule kuzo futhi wadlala indima ebalulekile ekuziphendukeleni kwakhe. Onke amanani ezenhlalo, ezomnotho namasiko ashiywe anikeza imibono emisha, izindlela zokuphila nokucabanga ezinhlotsheni zabantu. Kulomongo, izehlakalo ezazimaka izinkathi futhi zenza uphenyo olunzulu, ucwaningo kanye nezinkulumompikiswano ngisho nanamuhla zithinte inqwaba yabantu futhi yaziguqula ngokuya ngesakhiwo sabo.
Umqondo wobuntu besimanje, okuyindawo enjalo, usakaze ngokushesha ngemuva kwezinyathelo ezithathiwe empilweni yesimanje futhi uye wakwazi ukungena kungagxili ekubonakaleni kwabantu kuphela kodwa nasekucabangeni kokomoya. Yize noma ukuqonda kwangemva kwesimanjemanje, obekuqale ukuxoxwa ngakho esikhathini esisha, kulethe umoya omusha ezimisweni zesiko zanamuhla, ukuqonda kwempilo yanamuhla kuyaqhubeka nokuba khona ngokugcwele.
“Iminyaka yethu yokucabanga kwabantu ihlala ishintsha, imnene futhi igcwele izingqinamba isekhungweni. Kunezizathu ezimbili ezinkulu zalezi zinguquko; Owokuqala ukubhujiswa kwezinkolelo zezenkolo, ezepolitiki nezenhlalo, umthombo wazo zonke izakhi zempucuko yethu. Okwesibili ukuvela kwezimo ezintsha zokuphila nezokucabanga, ezingumphumela wokutholwa okusha kwesayensi necebo lokuphamba. futhi kwesinye isikhathi kusishiya nomphumela onokhahlo. Kodwa-ke, lapho siguqukela embonweni yethu ekwenziweni kwamuva, singakuqonda ukuthi njengabantu, njengomuntu ngamunye futhi njengomphakathi uwonke, sisezimweni ezingalindelekile.
Impilo yesimanjemanje, umqondo wokuzenzela umuntu uqobo esigabeni sokuqala sokuthuthuka nentuthuko yamanani ayisisekelo engqondo futhi wayethathe zonke izifundo zenhlalo, zomnotho, zamasiko ngokwesisekelo enqunyiwe. Umkhakha kanye nobuchwepheshe obuthuthuka kule ndlela kubeke izinhlobo ezithile zokuphila nokubona ezazingazi noma (a). Abantu abajwayela kakhulu imishini kanye nempilo yasemadolobheni bafakwe nge-görsel ukuthi kufanele babe kanjani ikakhulukazi nobuchwepheshe bokubuka obukhulayo. Kulokhu, kuyadingeka ukudonsela ukunakekela endaweni yethelevishini nakweminye imithombo yezindaba ezimpilweni zethu. “Izingathekiso zethu zemidiya zahlukanisa umhlaba ngathi, zidwebe uhlaka, futhi ziphikise ngokuvela komhlaba. (I-Postman, i-2017, iphe. 19) Kusukela yaqala ukusungulwa, abezindaba baye basihlanganisa kakhulu, ngukuthi, izingqondo zethu seziqale ukusilolonga nokubumba ubunikazi bethu.
Into esetshenziswayo isiguqulwe yaba yindawo yokufutheka ngenxa yokuhlanganiswa kokuthuthuka kwezobuchwepheshe bezimboni ngohlelo lwezezimali, futhi abezindaba basebenzise imiphakathi, yomibili imikhangiso kanye namanye amathuluzi okuthengisa, phakathi kwalokhu kusebenzisa amandla. Ukuthengwa kubeke abantu emiqondweni yomqondo wokuthi cishe yonke into ekule nqubo inemali elingana. Ukuthandwa okudumayo kakhulu ngezinto ezibonakalayo, imiphakathi ilethe izethembiso zokuqala zenkululeko, umbono we-positivist, kanye nokwenza umuntu othile ephuzwini elisha. Ukuthuthuka okungenakugwenywa kubuchwepheshe kukhulise ijubane lethu lokufeza okuthile okufiswayo futhi lokhu kulethe isilinganiselo esisha ekusetshenzisweni kokuqina. Ngalesi simiso esisunguliwe, abantu bangena esikhathini esingakaze sibe khona. Kodwa-ke, njengoba isikhathi siqhubeka, umcabango omusha wenzeka kubantu abathile emiphakathini. Ukusetshenziswa okusheshayo kuyo yonke insimu kudale ukuthi okuthile kungabi nalutho. Lesi yisizathu esiyinhloko sokuvela kwabahambi banamuhla.