Ngubani uNabi, uNabi uyasebenza, Imininingwane ngoNabi
Yok anginaso isineke, nginokwethembeka,
Ake sibheke ukuthi yini ephuma kulezi ezimbili. ”
Igama likayise kwakunguSeyyid Mustafa futhi wazalelwa eSanliurfa. U-1642 Ephreli udlule e-Istanbul. Ithuna lakhe lisendaweni yeKaracaahmet Cemetery e-Uskudar. Uqhamuka emndenini owaziwa ngokuthi yiHaji Gaffarzade futhi wafunda isi-Arabhu nesiPheresiya ngenkathi ese-Urfa. Amagama athi Na no bi egameni lakhe asho ukuthi 'akekho' ngesi-Arabhu nesiPheresiya. Imbongi, egama layo langempela kwakunguJusuf Nabi, yakhulela osizini isikhathi eside. Ubuye weza e-Istanbul e10. Lo mculi, uMustafa Pasha, wayengunobhala womkhandlu ngemuva kuka-medhiye owethule. Ngemuva kwalokho, unyaka we-1665 ePoland, IV. Mehmed. Eminyakeni ye-1671, waya e-Istanbul futhi waqala izifundo zakhe lapha. Ku-24, lapho uHacı ebuya futhi ebuya, wanikezwa umsebenzi we-kethudism. Ngemuva kokuba esaziwa ngezinkondlo zakhe, waya ePeloponnese noPasha eNabi ngemuva kokuthi uMustafa Pasha enikezwe umsebenzi kaKptan-ı Derya futhi wasuswa esigodlweni. Ngemuva kwekushona kwaPasha, uya ku-Aleppo. Ngesikhathi sakhe e-Istanbul, wayehlala e-Aleppo phakathi neminyaka yakhe enamagama amaningi abalulekile nobudlelwano esigodlweni. Ingxenye enkulu yemisebenzi eyenziwe lapha ezikhathini ezedlule. Umbusi wase-Aleppo, uBaltacı Mehmet Pasha, wayenaye uNabi njengomphathi omkhulu wezezimali futhi ngalesi sikhathi wenza imisebenzi enjengeMint Security kanye neChief Chief Chief. UNabi, onephimbo elihle emithonjeni ehlukahlukene, ubuye waqamba izingoma ngaphansi kwegama lika-'Seyid Noah '. Njengombhali owabona ukuwohloka nokuphazamiseka ahlangabezana nakho emphakathini njengenkathi yempilo yakhe, waqala ukubhala izinkondlo ngesitayela se-didactic. Ngaphezu kwalokho, ithole isitayela esibucayi kakhulu sombuso, somphakathi kanye nokuphila komphakathi. Uveze ukuthi izinkondlo kufanele zihambisane nezinkinga ezihlangabezana nazo empilweni nokuthi kufanele zenzeke esakhiweni esisezimpilweni zenhlalo. UNabi, ofuna ukuthi imisebenzi yakhe ibe sesakhiweni esingaqondwa yiwo wonke umuntu, wamukele ulimi olulula nolungenampilo. UNabi wayezazi kahle izilimi zaseMpumalanga kanye nesayensi yamaSulumane.
Wasungula iNabi School kanye nabalandeli bakhe. URami Mehmed Pasha, Seyid Vehbi noKoca Ragıb Pasha ababephakathi kwezimbongi ezinkulu zaleso sikhathi kwakukhona nezimbongi ezazingamalungu alesi sikole.
17. Ubhekwa njengembongi enkulu kunayo yonke ngemuva kweNepse yekhulu le-19, kanye njengomsunguli wezinkondlo zakhe. Izinkondlo zakwa-didactic zingenye yezinkondlo ezibalulekile.
Umsebenzi weNabi
Imisebenzi ye-genre genre; I-Turkish Divan; Ngaphandle kwemibhalo yesandla eyahlukahlukene, iqukethe amakhophi aphrintiwe kanye nge-Bulak (1841) kanye nase-Istanbul (1875). I-monotheism eyodwa, izikebhe ezine eDivan, ama-medhiyah wabadala bamaSulumane, II. UMustafa no-III. Kukhona ama-oscillations abhalelwe u-Ahmet nangesinye isicelo sombuso, ukwakheka okukodwa, i-muhammes eyodwa, ama-tehmis amathathu nemininingwane eminingi yomlando. Izinkondlo zesitayela seMasnavi kuDivan IV. Lapho uqala ngoMehmed medhiye; Kukhona izinto zokubuka kwabantu abaphezulu nabakhulu. Omunye umsebenzi wohlobo lwamavesi yi-Divaniçi-i Gazelliyat-ı Farisi (Divan yasePheresiya). I-39 inendawo ku-Turkish Divan. I-32 ngumsebenzi ohlanganisa ama-ghazals asePheresiya kanye nokulinganisa kweMevlana, iHafız Molla Mosque, uSelim I, Şifai, Örfi, uKelim, uNziri, Şevket, uMetha, uGaribi kanye noTalib nezindaba ezimbili ezincane zaseTurkey ezinesitayela se-mesnevi. Omunye umsebenzi wamavesi yi-Translation-i Hadith-i Erbain. Njengoba igama lomsebenzi lihunyushwa, ukuhumusha kuhlukile. I-mosque ingukuhumusha kweTurkey kwe-40 hadiths ebhalwe ngesiPersian. U-hayriyye uphakathi kwemisebenzi yohlobo lwevesi. Phezu kokuba ngumsebenzi owaziwa kakhulu umbhali, i-1071 nayo yanikezwa ilungelo lobunikazi endodaneni yakhe u-Ebülhayr Mehmed. Ngokungeziwe emisebenzini lapho lo msebenzi ushicilelwe khona neDivan, kukhona nezicwecwe lapho wawushicilelwa khona ngokuhlukile. UPavel de Courteille uhumushele kwisiFulentshi nesiTurkey. I-Nasihatname ifaka umsebenzi nokubonwa kukaNani'nin nokudluliselwa. Ngakolunye uhlangothi, uHayrabad ulandisa indaba yothando ne-adventure ayibhala ngemitha ka 'Mefulü, Mefa'ilü, Foul'. Umsebenzi wevesi leSan uqanjwe ngegama. IV. Ukuzijabulisa emshadweni wokusoka kukaMehmed e-Edirne wezikhulu zakhe kuyimessievi enencazelo yabadala bamazwe abamenyiwe nezipho abazilethile. I-587 iqukethe izithandani.
Uma ubheka imisebenzi ye-prose; UFatah-igama-i Kamenice; I-1864 e-Istanbul ngonyaka ngumsebenzi oshicilelwe njengoMlando-i Kamenice. Umsebenzi, owashicilelwa nge-oda likaMuhasıp Mustafa Pasha, ngumsebenzi wentsha kaNabi. UTuhfet ul-Haremeyn wanyatheliswa e-Istanbul ngonyaka we-1848, yize kuyi-anecdote ngokuvakasha kukaNabi kokuvakasha. UZeyl-i Siyer-i Veysi; Ingaphezulu incwadi kaVeysi yezinkondlo ngekhulu leshumi nesikhombisa, eyabhalwa kuze kwaba uBedir Ghazal kuze kube sekunqotshweni kweMecca. Ishicilelwe nge-Bulak ku-1832. Umsebenzi wakamuva we-prose yi-Münşeat. Umsebenzi, oqukethe izinhlamvu eziningi ezihlelekile nezizimele, uqukethe izinkomba ezibalulekile maqondana nempilo yokushiswa nokuphila kwalesosikhathi.